This first novel by Palestinian author Susan Abulhawa is amazing. The Scar of David may actually be one of the most important pieces of contemporary literature. At once a difficult and emotional read, it is also about hope for an abused people. There is so much life contained within its pages, that those who think that the Palestinian people are only about death and martyrdom will be shocked.
True, the author is not the most experienced writer, but her voice is unique and keeps you connected throughout the book. She utilizes many things that are considered to be innappropriate in modern literature, such as switching the point of view frequently and jumping from history to the present and back with little segue, but where some authors may annoy or confuse you by doing this, Abulhawa has elevated it to an artform that seems perfectly appropriate in this story. In a few places, images and phrases are a bit cliched, but more experienced authors have been known to make those mistakes as well.
What sets this book apart from others despite those minor flaws is the story, and how close to reality it is. It is important to remember that this is a novel, i.e. a work of fiction. But as you read it, you don’t remember that. You feel as if you are reading a journal or watching a documentary. It is very real. The author has used historical evidence and commentary from the time effectively to draw you into the truth, even as she fictionalizes it.
The key to the novel is the humanness of it. Rather than seeing the Palestinians just as a group of ragtag people, remorseless suicide bombers and unruly children throwing rocks, Abulhawa gives the people names, faces, families, and the same longings, dreams, and needs as the rest of us. When you read of the horrific rape and murder of Yousef’s pregnant wife and young daughter, you wonder if you could have reacted any differently. When you read of Amal’s inability to openly show affection to her daughter, you understand that this might be how you would also feel if everyone you loved were taken from you.
While the book has been touted as being the story of a Palestinian boy who is raised as a Jew, that is only a small part of the novel. “Getting into the mind of a terrrorist” is also one of the major themes claimed other reviews of the book, but again, that is only part of the story and you don’t feel like Yousef is a terrorist at all. The majority of the story belongs to Amal, a woman that any woman can relate to. But in reality, the story is about the people of Palestine as a whole. Here we have individual narratives that bring out the humanity, foilables and generousities, tempers and depressions, friendships and loves, that all people share. The Palestinian people are people, just like others, just like us. They are not to be dehumanized, thought mindless terrorists, and allowed to be run down like mongrel dogs.
The novel was considered controversial by some Jews who felt that it showed Israel in a bad light. I don’t know what other light Israel could be shown in, history has not absolved them of the truth of their misdeeds. Regardless of what some might say (and you can’t help but wonder if they read the book before offering their opinion), upon reading the book in its entirety, you are not given the impression that it is meant as a manifesto of Jewish hatred. On the contrary, there are compassionate views of some of the Israeli Jews, such as Ari Perlstein’s devotion to the Abulheja family, or the boy soldier who discovers he can no longer killl, but instead helps Amal’s daughter survive when her mother is killed by sniper fire and their refugee camp is demolished.
Much of the feeling evoked in the novel transcends time and place. For myself, I found much of the description of atrocities to hit close to my heart as they were so similar to what my ancestors, the Native American Indian, have suffered at the hands of the U.S. government and its armies. The language is beautiful and the raw emotion is striking. Within the collective memories of all humans must lie a deeper connection to each other, an empathy for anyone who suffers injustice.
The love of the land that Palestinians had cultivated for centuries is clearly portrayed in this book. That love is not diminished by time, famine, or being kept off the land. Nothing but a full admission of the wrongdoings in Israel’s history, an accounting for what has been stolen, and the rightful return of the Palestinians’ dignity, land, and livelihood can begin to make amends.
I have always found it difficult not to be moved by Jerusalem even when I hated it, and God knows I have - for the sheer human cost of it. But the sight of it, from afar or inside he labyrinth of its walls, softens me. Every inch of it holds the confidence of ancient civilizations, their death and birthmarks pressed deep in the city’s viscera and on the rubble of its edges. The deified and the condemned set their footprints in its sand. It has been conquered, razed, and rebuilt so many times that its stone seems to possess life, bestowed by the audit trail of prayer and blood. Yet, somehow, it exhales humility. It touches an inherent familiarity in my, that doubtless, irrefutable, Palestinian certainty that I belong to this land. It possesses me, no matter who conquers it, b ecause its soil is the keeper of my roots, the bones of my ancestors. Because it knows the private lust that flamed the beds of all my foremothers. Because I am the natural seed of its passionate, tempestuous past. I am a daughter of the the land, and Jerusalem reassures me of this inalienable title, far more than the yellowed property deeds, the Ottoman land registries, iron door keys to our stolen homes, or UN resolutions and decrees of superpowers.
Related Post: Another Book I Have to Read
The Official Blog for The Scar of David
Reviews posted on The Scar of David blog
Review in the Electronic Intifada
Review in the Indypendent
Recent Comments